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With
the feast of St. Francis of Assisi falling an October 4th,
it seems appropriate to find out just what the Franciscan life entails
and why it continues to attract vocations even after 700 years.
Nestling
amongst the vineyards in the beautiful Beaujolais Valley?the heart
of the wine growing region of France?is the little village of Villie
Morgon. It is of interest to Catholics because here is to be found the
"Couvent St. Francois", the only Franciscan Capuchin monastery
still completely faithful to the Rule laid by St. Francis. Following the
Second Vatican Council and the ravages inflicted on so many religious
Orders who felt they had to "update" themselves and become more
modern to attract the young, the Franciscans too followed this line of
thought. It caused great sorrow and hardship to many of the monks, especially
the older ones including Bl. Padre Pio who, it is reported, even prayed
that God would take him rather than that he should have to celebrate the
New Mass under obedience. God heard his prayer and the holy man died in
1968 just before the New Mass was officially promulgated.
Padre Pio belonged
to the Franciscan Capuchins, a branch of the Franciscan Order so-called
because of the hood they wear attached to the habit. The Capuchins are
a contemplative Order who adhere to the strict Rule which St. Francis
laid dawn in the twelfth century. Much of the Rule has been relaxed since
Vatican II and it was this which caused Pére Eugéne de Villeurbonne,
then an elderly monk, to leave his Order, He stayed on his own for a while,
faithful to his old Rule and then he decided to start a monastery which
would follow the traditional Rule of the Franciscan Order. With the help
of some sympathetic and dedicated laymen, he acquired the property in
Villie Morgon which, ironically; was a former Masonic Lodge. All the masonic
symbols had to be removed from the doors when the property was taken over
and alterations done to turn it into the monastery it is today. To Pére
Eugéne's joy, the monastery soon started to attract vocations.
At the present time there are 4 priests, 4 seminarians who are doing much
of their studies at the Society of St. Pius X seminary at Flavigny and
Ecône, and 3 Brothers. The monastery adheres to the Old Mass and
the monks align themselves with the SSPX, having their priests ordained
by the Society's bishops.

The Friars or priests
celebrate Mass, preach, teach catechism and give retreats and missions,
sometimes accompanied by one of the Brothers to assist them. The Brothers
do the manual work about the property and are responsible for the care
of the sacristy and the kitchen. Understandably, there is quite a high
turnover of aspiring vocations as the life is hard but not impossible,
but our modern youth have for the most part been brought up in ease and
comfort and cannot imagine life without TV, radio car telephone and not
even a car!
Visitors to the monastery
are impressed by the atmosphere of peace and tranquillity which they find
there and also the happy dispositions of all the community. As one can
see from their timetable, their life is one chiefly of prayer and work.
For those of us who find it difficult to keep ONE Lent, the Capuchins
have THREE: November to Christmas, from the Epiphany to just before Ash
Wednesday, and from Ash Wednesday to Easter Saturday. Every Thursday the
community goes on a 2 1/2 hour walk into the countryside. Once a year
they go on a 3 day pilgrimage, walking all the way, to the Shrine of St.
John Vianney of Ars. At least one member participates each year in the
Chartres to Paris pilgrimage at Pentecost.
Apart from some fresh
produce obtained from their own land, the Capuchins are entirely dependent
on the generosity of the faithful for their needs.
Non-catholics and,
unfortunately, even many Catholics too, tend to regard this type of vocation,
cut off from the world and its attractions, as a waste of a life. But
it is precisely the constant prayers and sacrifices which these contemplative
men and women make which is most pleasing to God. Living as we are, in
a world which has turned its back on God, these heroic people offer Him
the honour, love and consolation which so many deny Him. Even devout Catholics
out in the world cannot devote as much time to prayer as they would wish,
and so these religious Orders make up to God a great deal for all that
is lacking in others. It must surely be true that the world, bad as it
is, would be infinitely worse off were it not for the fervent prayers
of these dedicated religious. How many great saints have they not produced
over the centuries, saints such as St. Francis himself, St. Anthony, St.
Bonaventure, St. Paschal Baylon, St. Peter Alcantara, St. Francis Solano,
St. Lawrence Brindisi, St. Joseph Cupertino, St. Didacus and lately Bl.
padre Pio.
"By their fruits
you shall know them."
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DAILY
TIMETABLE OF THE CAPUPHINS (excluding Sundays & Holy days)
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| 00h55 |
First Rising: Matins |
13h00 |
Recreation |
| 01h45 |
Sleep |
14h00 |
VESPERS |
| 04h25 |
Second Rising |
14h15 |
Rosary |
| 04h45 |
LAUDES
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14h40 |
Work or study except on Thursdays. Fridays: chant and
liturgy. Saturdays: maintenance of monastery |
| 05h00 |
First mental prayer
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| 06h25 |
ANGELUS - PRIME
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| 06h40 |
HOLY MASS
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| 07h20 |
Thanksgiving
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17h00 |
Personal devotions (each Friday and certain feasts:
Low Mass |
| 07h40 |
Breakfast
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| 08h00 |
Study
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| 09h00 |
TIERCE |
17h30 |
COMPLINE and special prayers |
| 09h15 |
Courses - Study - Work |
17h50 |
Second mental prayer Fridays: Way of the Cross) |
| 11h40 |
SEXT and NONE |
18h45 |
Dinner |
| 12H00 |
ANGELUS followed by
lunch |
19h15 |
Sung prayers while doing dishes- Recreation |
| 13h00 |
Sung prayers whilst doing dishes |
19h45 |
ANGELUS and PARDON |
| 13h30 |
Grand Silence. Siesta or light work |
20H00 |
Retire to bed Grand silence |
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